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The Exalted Luísa Damião | Sheet 8 Independent Angolan newspaper



Luísa Damião, Vice President of the MPLA, governing Angolan party since 1975, reiterated today that the country is experiencing a "sublime moment" in its history, in which "real patriots" are needed to support the process against corruption. And what does "sublime" mean? It means, dear Luisinha, "very high, perfect, majestic, sublime, powerful, magnificent, gorgeous, charming."

L Uísa Damião spoke at the inauguration of "An MPLA Initiative in Talatona, south of Luanda, under the slogan" Fighting corruption and impunity, ensuring a better future and well-being of Angolan families. "[1

9659004] "The Moralization of Society is a task that needs the power of all. It is imperative that the necessity and opportunity that we have in our time and this generation make bold and fearless cuts, a break in the rejection of bad practices. It is truly a sublime moment in our history when we need real patriots, men and women who defend noble cause and propose to turn the page and stop controlling impunity, "said the leader of the MPLA

Luís Damião Synergies must be added to lead a fight "without respect for corruption, nepotism, impunity and flattery", which can be sold with the participation of all sectors of Angolan society.

The Vice President of the Angola Party, since 1975 When he joined independence, headed Angola, recalled that the founders of the MPLA have fulfilled their part with the dream of a new land, so now it is time for all Angolans to take responsibility, against the "common enemy

"Corruption, nepotism, impunity and flattery are as if a nuclear bomb were a treat Spared nobody, everything, absolutely everything we have to do to overcome it with all the necessary means and intelligences. We all have to give up bribery, d. H. On using the hidden reward to gain or omit action by a public official in his name. "

In Luísa Damião, nepotism is job-granting, not by merit and embezzlement, the redirection or appropriation of public funds for private use, so that a country in which impunity prevails" disbelief the institutions, the trust and the symbolism that they impart to society "

" The financial or material resources derived from corruption are becoming a public disgrace, it is not our money, it is the people, the public interest.

Recalling that combating corruption is one of the priority themes of the 2017/22 government program (forgetting former employer José) Eduardo dos Santos (who said the same thing), Luísa Damião reiterated the need to do so, which was "long overdue: a close and serious struggle in our country."

"D it is what we mobilize all institutions and civil society to take part in the struggle that belongs to all of us, if we are directly or indirectly affected, whether we like it or not. However, we are aware of the different interpretations and malaise that the fight against the phenomenon can cause us. "

For Luísa Damião, the fight against corruption is already bearing fruit, as Angola has" opened a new page, a new cycle. "[19659004]" Citizens are increasingly considering the work of public managers because they are servants and have to account to people. There is no doubt about the strong determination, courage and great sense of state of Angolan President João Lourenço. "Woe to her if she does not flatter her president by criticizing the flattery …

" The Fight Against Corruption and its abuses are serious. It's not worth thinking that it's only for English, and that it's selective, as some try instead of basing constructive opinions. It is a process in which the fundamental role is played not only by the institutions of the administration of justice but in particular by civil society organizations, churches, universities and other groups representing citizens' interests. "

In this sense The fight against corruption" is a fact ", and the indicators are" quite encouraging ", with the encouragement and encouragement of national and international organizations and civil society organizations," which document the ongoing efforts in the country well. "

" In this crusade against corruption, the MPLA must occupy the first ditch and take on the role of the avant-garde and the leader. "

If this goal is achieved, it is certain that Angola will have a" sublime "future

MPLA does not fight against what belongs to them: Corruption [1][2] and [3] The fight against corruption, impunity and flattery should continue to be the bulwark of the MPLA's fighters and on socio-economic stability Should it go on, but did it ever exist?

The MPLA today, as always, calls on the militants to go as far as possible for the protection of people. in accordance with all the directives which – they repeat – make the party more transparent. Well, at least the leaders of the MPLA could lose the arrogance that leads them to believe that they are intellectually superior and, for that reason, can move to the overwhelming majority of Angolans (especially our 20 million poor) who are constantly overcrowded.

"Today, the party is ruling, so it is necessary to respect the party's orientation, to make its president in the struggles that he embraced, to make the action committees and militants true political activists of the MPLA, but also in the area of Last December, the member of the MPLA Provincial Committee in Huambo, José Manuel dos Santos, defended and forgot to forget that the party has ruled since 1975. João Lourenço still has no traitor or marble MPLA

José Manuel dos Santos advised the militants to uphold the ideals of the party, which observed several changes during its historical course, but in a peaceful manner and with the maturity that nourishes this connection ,

Here the creature is right, we recognize. Notice … "Throughout its history, it has seen several changes, but in a peaceful and mature way." What better example of pacifism and maturity could we want than the one that led on May 27, 1977, to MPLA leaders – beginning with their President Agostinho Neto – murdering thousands upon thousands of Angolans … MPLA?

José Manuel dos Santos sees the history of the MPLA as positive, having achieved independence, consolidated territorial integrity, national unity, established democracy, multi-party system, free trade system. among several important changes that have taken place in the country.

With politicians of this level, the MPLA has guaranteed the future. Simply store them with the blades (each of the two parts attached to the outside of each eye of certain animals, especially donkeys, to reduce the lateral view), but so that they see well the pigeon's whip [19659004] Like good repeaters, Acephalus, but with voice, these mental pygmies limit themselves to flattering the Master of "higher orders" and repeating to exhaustion what they have sent them, even if they do not know the meaning of what they say.

The President of the Republic, João Lourenço, encouraged (in his dissertation) the actions of inspections, inspections and trials against corruption. And when he said that, the repeaters repeat themselves … and go up at the first opportunity to open the doors to … corruption.

Party State, Party State

Our our dear Luisa Damião is really "sublime" ", even though he refutes that there is partisanization in Angola, in the election of the cadres who lead the country. You're right, how can you talk about partiality if everyone knows since 1975 that the MPLA is Angolan and that Angola is the MPLA? "

" I do not think there is so much partisanization because the party that is the MPLA Elections win, a party is right to vote images of their confidence. And in every country in the world something like that happens. It is not that there is partisanization. No, "asserted Luisa Damiao with the intellectual brilliance that is recognized, and since there are no independent cadres apart from those who work in the parties …

Indeed, like the great leaders of our working class, Agostinho Neto, José Eduardo dos Santos and now João Lourenço taught us in Angola was the revolutionary rule:

"Historical Revisionism: Promoter of National Unity or Instrument of Manipulation and Political Oppression?"

"Historical Revisionism: Promoter of National Unity or Instrument of manipulation and political oppression? "Of the weak and defeated, do not pray history", are the pillars of the policy of MPLA, it is of little importance that it is necessary by strategic circumstances of maintaining power from time to time, the opposite say and even sacrifice some leaders.

The MPLA was never a party that was engaged in involving "others" as Angolans rather than their own fighters (some, perhaps even more) and put them on the stage of the Consequently, no one can doubt. Between "Integrate" and "Send" the choice always falls on the 2nd alternative. No surprise It's in his DNA.

The MPLA always cultivated the idea that outside the party "neither intelligence nor wisdom!" In other words, the hegemonic party in Angola, which respected its self-proclaimed messianic role, aroused in its members the belief that handing over the country's orders to the opposition, whatever it was, would be the same as "opening the Doors of Angola "hell. "Without the MPLA to assert themselves, their leaders would prophesy that there would be only a sterile and amorphous desert, and the Angolans would lose their identity and become a people that would disappear without hope and future.

Nothing more wrong But you must always be aware that the propaganda machinery that overwhelms almost all people between the jobs for some and fuba (even if it is lazy) overwhelms us every day without rest.

The oppressive hegemony of the MPLA (Party, which has created and developed a sacred aura of infallibility) has greatly influenced the emergence and consolidation of a solid governmental alternative and undermined the self-confidence of the opposition opponents, who "tame" them to some degree and put them into "a sleep of blessing and false honor. "And the fear of the challenge of mastering the tremendous Angolan crisis is filled with obscurity holes and trapdoors, thickening and overtaking the leaders of the opposition, who are afraid to throw themselves at the "campfire".

The shamelessness inherent in historical revisionism in Angola does not bother … it never disturbed the "presidency of power".

And the "regime work" of the Sacrosanct party does not stop there. On the contrary. The deliberate action of the distorting story aims to strengthen the "castle", where the so-called "ruling elite" find refuge and prosperity. To dispel their greater significance, the patriotic effort of the other historical parties involved in the anti-colonial struggle also means the significance of the armed struggle itself and the sacrifice represented by the deaths of thousands of Angolans. But even here the constant need for political confirmation of the "ruling elite" overlaps with other dictates, without allowing the nullity of "big" flights … if only historically.

Through mental laziness some Angolan intellectuals and historians (uncritical or more or less of the regime) do not even bother to consult the numerous historical sources that constitute a guerrilla MPLA that led to a deeply autocratic and violent point of view becomes. After proclaiming the Dipanda, he managed to create the embryonic state that has created and still preserves all the totalitarian vices of the political regimes that influenced him.

The Angolan people know who their real heroes are and do not mix them with the "plastic heroes" of official propaganda. "True heroes" because they are also made, aligned in their character, robbed of their contradictions and excesses, some of which were even raised as demigods … the "eternal liberators of the people" who are allowed anything.

Angola has been plunged into deliberate brainwashing over the past few decades with unpredictable consequences for the salvation of historical truth that one wishes to be inclusive and plurid.

In time In an armed struggle, the MPLA soon revealed what was going on in her soul: her exclusive, denominational character that defended the exclusion of the "other." Even if one were to belong to a superior extract of revolutionaries, the MPLA therefore never tended to build bridges to other nationalist movements and condemn them to question the title liberators and revolutionary exclusivism.

In order to erase the contribution of the major parties of the opposition from the memory of the generations after the independence, it is not necessary to speak badly of these patriots. It is sufficient that the official books adopted by the schools of the country mention no mention of their action for the autonomy of the nation. It is therefore the "purposeful extinction of the Other" that leads us to the present situation of MPLA hegemony in Angolan society. The main cause of the opposition's lack of preparation for the exercise of power is precisely the party that has benefited from it. Therefore, the meanness was "guessed" in the slogan of the divine party: "Or we or chaos!"

If today "only the MPLA has work to show the people," João Lourenço said at a rally in Huambo, as a result of the systematic devaluation of the role of the parties of the opposition to the regime, distort and distort their representation, the distort historical truth and condition popular referenda to assert themselves in power

. In the villages of Angola, in the small towns in deep Angola, in the music sequences and in connection with some disproportionately high levels of Angolan public services, they have always been in the mood to influence the referendum in their plurality, either by creating a psychological climate of fear or change by promoting a phenomenon of pathological dependence (very similar in terms of drug addiction).

In the most intimate of his opinion, the leader of the MPLA really feels as part of a "higher caste" to whom the "evangelical mission" was divinely attributed to take care of Angola and its peoples, the state business and the ark of the covenant which will be inevitable) of the current regime, even if supported by dozens of years (or for that very reason), will inevitably lead to Angola's history being rewritten and freed from the DDR by the dogmatic and ideological imposed by the MPLA Colors that finally give the new generations access to the historical truth. So be it

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